Most Popular Articles

  • Turkish Foreign Minister Ahmet Davutoglu & turkish first ladys visit-burma

    “Turkish people have come forward to help Innocent Muslims of Burma who are facing worst conditions in their own country of residence. Wife of Turk Prime Minister starts weeping after seeing the worst condition of Burmese Muslims. We appreciate the courage of Turk Govt. and hope they will continue their leading role to support Burmese Muslims”

    Turkish Foreign Minister Ahmet Davutoglu left on Wednesday to observe the situation in Myanmar, from where he said Turkey was receiving “conflicting information” regarding deadly religious violence.

    “The administration (in Myanmar) says the deaths are around a hundred... but the Muslim leaders in Rakhine, with whom we have been in contact, say the deaths reach thousands,” Davutoglu told reporters in Ankara before his departure.

    Davutoglu is taking along medical supplies and donations collected by Turkey’s Red Crescent to deliver to “probably more than 50,000 Muslims and 20,000 Buddhists” who have been displaced from their homes by the conflict.

    “The information we have, the international community has, is a very conflicting one,” he said.

    Fighting in western Rakhine state between local Buddhists and stateless Muslim Rohingya has killed 80 people from both sides since June, with six reportedly killed on Sunday, according to Myanmar authorities.

    The Turkish foreign minister said he had to go himself and “observe the situation on the ground” to have healthy information, but his main purpose was “to make sure help reaches those people in no time.”

    The Turkish aid, his ministry claimed in a statement on Wednesday, was the first foreign humanitarian assistance Myanmar had accepted, apart from support received through a United Nations campaign.

    The violence initially broke out in June following the rape and murder of a Rakhine woman and the subsequent lynching of 10 Muslims by a crowd of angry Buddhists.

    New York-based Human Rights Watch has accused Myanmar forces of opening fire on Rohingya, as well as committing rape and standing by as rival mobs attacked each other.

    Decades of discrimination have left the Rohingya stateless and they are viewed by the United Nations as one of the world’s most persecuted minorities.

    Myanmar’s government considers the estimated 800,000 Rohingya in the country to be foreigners while many citizens see them as illegal immigrants from Bangladesh and view them with hostility.

    South-east Asian nations are also considering humanitarian assistance for Muslim-minority Rohingya facing “pain and suffering” in Myanmar, the head of the ASEAN regional bloc said Wednesday.

    Association of South-east Asian Nations secretary general Surin Pitsuwan said the bloc should be “part of solution to the problem.”

    Turkish FM leaves for Myanmar ASEAN mulls assistance for Rohingyas -

    Read more
  • Allahu Akber belu demtsachen be alem eyetesema newu

    by Ubah Abdusalam Seid

    ሸሂዶቻችንን ብናጣም ድምጻችን እየተሰማ ነው!! አላሁ አክበር! ባለፈው ጁምዓ (ዐርብ ሚያዚያ 19/2004) ኢትዮጵያዊያን ሙስሊሞች በአዲስ አበባ በታላቁ አንወር መስጂድ እና በልዩ ልዩ ከተሞች አሕባሽና መጅሊስን በመቃወም ያደረጉት ታላቅ ሰላማዊ እንቅስቃሴ ከፍተኛ የሚዲያ ሽፋን አግኝቷል፡፡ በዚሁ ቀን በአርሲ ዞን አሳሳ ከተማ በንጹሃን ወንድሞቻችን ላይ የተካሄደው አሳዛኝ ጭፍጨፋም ለዓለም ህዝብ ተላልፏል (ሸሂዶቻችንን አላህ የጀነት ያደርግልንና)፡፡ የኢትዮጵያዊያን ሙስሊሞችን ጉዳይ ከዘገቡት የመገናኛ ብዙሃን ተቋማትና የኢንተርኔት ድረ-ገጾች መካከል የተወሰኑት እንደሚከተለው ተዘርዝረዋል፡፡

    Original TV Report

    1. Aljazeera Arabic (broadcasted on Friday night) Original Radio Report

    2. Radio-Bilal (Broadcasted on Friday Night) Original Written Report (Full)

    3. Ethio-media (Released on Saturday 28/4/2012)

    4. On Islam (Released on Sunday 29/4/2012) Original Video Flash 1. Ethiotube (released on Friday night, the first one to be released on line) Original News Flash

    5. Ecad Forum

    6. Ze Habesha

    7. Ethiopian review ( ) Original Video Report (Full)

    8. Secondary TV broadcast

    9. ESAT TV (reproduced mainly from Radio-Bilal report) Secondary Written Reports (re-published mainly from the reports of and

    10. Websites

    10.1. 10.2. Ogaden News Agency

    10.3. OPride


    10.5. Ayyaantuu On line News

    10.6. Oromia Online News

    10.7. Ethio-Muslim Media

    10.8. Ethiopian Diaspora Forum

    10.9. Ethio-Vision

    10.10. Ogaden Today

    10.11. Ethio Sun

    10.12. Eritrean Gazette

    10.13. Somalia News Agency

    10.14. Badr Ethiopia


    10.16. Ethio-Info

    10.17. Nejashi OJ Network of Ethiopian Muslims

    10.18. Shebapost

    10.19. Ethiopatriots

    10.20. Softlayer


    10.22. Eritrea Chat Room 10.23.



    10.26. Harar.World

    10.27. Ethio-Patriots

    10.28. Ethio-Sun

    10.29. Ethio-pages

    10.30. Zena Addis

    10.31. Ethio Message Forum




    10.35. Silobreaker 10.36. Justice Date


    10.38. Bilal Communication

    10.39. Infonary

    10.40. Ethio-planet

    10.41. Awoliya Online



    10.44. Wopular

    10.45. Schema

    10.46. Tesfa News

    10.47. Bizuhnet

    10.48. GABO

    10.49. Ethio Multimedia Global Forum


    11. Blogs

    11.1. Ethiopian Law and Justice Society 11.2. Amal Mizanawi Zena

    11.3. Utubu

    11.4. Esondrea

    11.5. Ethiopian Commentary 11.6. Ethiopian Times

    11.7. Transforming Ethiopia

    11.8. ከዚህ በታች የተጠቀሱት ደግሞ ከኢትዮጵያ ቴሌቪዥንና በማይሻል ሁኔታ በሰላማዊ ተቃውሞአችን ላይ የሀሰት ፕሮፓጋንዳ የነዙ ወራዶች ናቸው፡፡





    Read more
  • The “Ahbashism” Campaign in Ethiopia and the Resistance of the Muslim People

     (From August 2011-January 2012)

    By Ubah Abdusalam Seid


    In the last six months, The Ethiopian Supreme Council for Islamic Affairs (in short called “Majlis”) is trying its best to mold all of the Muslim citizens of Ethiopia according to the beliefs and doctrines of a newly arriving politico-religious faction called “Association of Islamic Charitable Projects” but whom the public know as “Ahbash” (the “Abyssinians”, a term denoting Ethiopia where Sheikh Abdullah Al-Harari, the founder of the faction, was born). The campaign of enforcing the new belief on Muslims, called  “Ahbashism” by the citizens, is supported by the government of Ethiopia. Both parties (the Majlis and the government) claim that “The new campaign is undertaken to eradicate religious extremism from the country which a radical Islamist movement called ‘Wahhabiyya’ was sowing in every direction for more than a decade”.

    The wide majority (over 85%) of the Ethiopian Muslims believe the Ahbsashism campaign to be unconstitutional and illegal blow aimed at suppressing their religious rights. Since they see the beliefs of Al-Ahbash as a deviant and heretical one which can never fit the thoughts of the true beliefs of Sunni Islam, they were resisting it in all possible ways.

    In this short essay, I deal with the backgrounds of the Ahbashism campaign taking place in the country, the features of the campaign, and the resistance of the Muslim population. In my presentation, I tried to be free of bias and subjectivity. However, in any case, all of the thoughts and descriptions discussed here express my view only.

    Backgrounds of the Campaign

    The Ahbashism campaign is an extension of the works carried out by the past Majlis leadership. Most of the Muslims are aware that the Majlis lead by persons like Elias Redman was performing to its maximum to revive the ritual activity of shrine visiting which was highly prevalent in Ethiopia before two decades but diminished by the awakening efforts of young Muslim preachers who taught such act was a “shirk” (polytheistic). To this end, the old “Majlis” undertook many projects aimed at rehabilitation of infamous shrines (eg. that of Sheikh Hussen in Bale). The Majlis believed those projects could empower the old Islamic cult and its followers, and it would expose and silence opponents like the “Wahhabi” sect (the term in which the proponents of old Islamic cult call any Muslim who opposes their non-Islamic actions like shrine veneration). Elias Redman’s amazing letter written to USA embassy in Addis Ababa (the financer of the projects) shows that the Majlis was going to wipe up those who were “Wahhabi” and the Wahhabi ideology itself. Accordingly, the Majlis is one of the main parties who collaborated in designing the current Ahbashism campaign.

    On the other hand, the USA was so concerned about the changes in the Muslims attitude and practice of Islam. And it thought that the source of this change is a growing influence of “Wahhabism”. According to the analysis of one US cable released by wikilieaks, the source of the growing wave of “Wahhabism” was the Gulf Region. It further stated that the finance to construct new “Wahhabi” mosques and madrasa was coming from the oil rich Wahhabi dominated gulf countries. They reason US linked all of the awakening efforts in the Muslim society to external influence (in her word “Wahhabism”) is unclear. But the way she analyzed her claim was very poor. For example, in the same cable released by wikileaks, US diplomats thought that all Muslim women who wear “niqab” (face-veil) are influenced by the “Wahhabism” of the gulf region. But this is very far from being the truth. (click the following links to get acess to the wikileaks cables


    Why USA was so concerned is evident. We know that since the tragic incident of September 11/2001, USA has been saying the source of extremism in the Muslim world is the “Wahhabi” version of Islam which is emanating from Saudi Arabia and the Gulf States. So it’s pressuring all Arab and Islamic governments, clerics, groups etc to suppress the movements, teaching sessions and institutions thought to be influenced by the so called “Wahhabiyya”. One way of doing this is cultivating, reinforcing and institutionalizing groups like Ahbash who have fierce enmity with the “Wahhabi” sect. So according to my thought, USA is another force which has big role in designing and financing the Ahbashism campaign currently being implemented in Ethiopia.

    The third big collaborator is the Ethiopian government. Why the government involved in designing and implementation of the campaign can be viewed in five ways. First, it might be carrying out the order it received from USA which asserts “Wahhabism should be reduced at everywhere”. Second, it may have feared that the growing share of Muslims in schools, local administrations and the business and commerce would lead them to demand equal share in all aspects and the total de-marginalization of the Muslim society. Third, the priestly oriented and radical orthodox authorities in the government might had thought that “Wahhabism” is influencing the Ethiopian Muslims to resist the supremacy of Christianity, something that hadn’t been a case in the so called “Christian Island” for many centuries. Fourth, certain personalities who are taken as the distinguished experts of the geo-politics of the horn of Africa may have warned the Ethiopian government about the threat it faced by “Wahhabism” and the importance of silencing its wave by importing energetic opponent like Al-Ahbash which claims the same faith as the “Wahhabiyya” itself. Fifth, the Majlis leadership, which officially introduces itself as “Anti-Wahhabi”, may have rushed to some influential government authorities and described about the “abilities of Al-Ahbash to eradicate the evils caused by Wahhabi” and convinced them to launch on a campaign which can diminish the growth of “Wahhabism”.

    To summarize, the “Ahbashism” campaign was designed, approved and launched by a group of many collaborators who see the mythological movement called “Wahhabism” as a threat to each one of them.

    The Campaign in Action

    The Ahbashism campaign was officially launched when the government and the Majlis prepared a training program in July 2011. Here are the main features of the campaign.

    1.     Trainings

    a.     The first training was undertaken at two campuses of Haramaya University (Harar Campus and the Main Campus at Haramaya, East Ethiopia) where 600 people had participated. The training was given by the Ahbash clerics who came from Beirut. Even though the training was named “Training on Religious Tolerance”, the courses taught had almost no relation to this title. Most of the session was occupied by a course titled “Radd Alal Wahhabiyya” (Refuting Wahhabism). The books distributed to the trainees were prepared by Ahbash in Beirut. From among them, a book titled “Fadihatul Wahabiyya” (“the Evils Caused by Wahhabiyya”) was the top ranked. (The cover page says the book was written by Sheikh Abdullah Al-Harari, the founder of Al-Ahbash).

    b.     Similar trainings were undertaken in September and October in the major cities (like Addis Ababa, Harar, Bahirdar, etc…) and other trainings are on progress. From these trainings, some are kept very secret (However, the public could know about it easily).

    c.      The Majlis planned to train all “masjid” (mosque) imams and Majlis representatives at different levels (sub-district, district, zone and region); and it is feared by the public that the “Majlis” may extend the training session to all Muslims.

    d.     The training session was not smooth. In all sessions, the participants challenged the Ahbash trainers on many of their stances. For example, many participants boldly denounced the Ahbash clerics when they ordered them to take an Islamic oath of faith in a new manner. On the other hand, when the Ahbash trainers were trying to do many mischief in the name of exhibiting the relics of the Prophet (such as their claim to exhibit the hair of the prophet- s.a.w), the trainees had challenged them in great emotions.

    2.    Brainstorming and “Silencing” Activities

    Some of the brainstorming activities undertaken by the collaborators (the Majlis and the government authorities) are

    a.  Conferences for University students where high government authorities (like Juniedi Sado, Minister of the Civil Service) briefed the upcoming government stance on what they called “extreme Islamism” and the government’s strategy of handling intolerance. These authorities were telling the university students that it is forbidden to pray in a group in a university compound. The authorities even went to an extent of saying “What is the use of a big beard for a university student? What is the use of wearing face-veil (niqab) for girls?”.

    b.  Many universities are applying the new regulation drafted for the higher educational institutions (which isn’t yet ratified by the house of the ministers). The university administrators took silencing actions on the students whom they call “non-respectful for the institution’s directives”. But most of these students were punished only because of their trial to practice their religious rights. (Even in some universities, students were prohibited from praying in the campus in any case, bet it in individually or in groups). 

    3.     Terrorizing Media Campaign

    To deepen the root of Ahabsh in the society, some government authorities and the Majlis leadership were undertaking a very terrorizing media campaign. Here are some examples.

    a.  On a half day workshop conducted at the Addis Ababa Police Commission assembly hall, the Minister of Federal Affairs briefed the participants by saying “From now onwards, the government officially denounces the ‘Wahhabiyya’ as ‘an extremist and unlawful organization which seeks to demolish the government and establish an Islamic state in illegal and unconstitutional way”.

    b.  The Ethiopian Television broadcasted a documentary blaming an unnamed Islamic group (but believed to be the so called “Wahhabiyya”) where it said “Members of this extremist group uses Islam as a shelter to achieve their hidden political target”. All people were shocked by the way the documentary was addressing the Muslims. The wide mass of the Muslim society believe that the instigator and co-producer of the documentary was the Majlis itself.

    c.   The Majlis on its behalf used all pages of the October’s issue of its quarterly organ called “Hijra” (a magazine) to attack the group it calls “Wahhabiya”. The magazine presented a detail biography of Sheikh Abdulah Al-Harari (founder of Ahbash) in which the sheikh was depicted as a champion of Islam whom Allah sent to save His religion from the “heresy of Wahhabiyya”. (the cover page of the magazine said “Kawarija is a military wing of the Wahhabiyya movement”).

    d. In the news session and other programs of Ethiopian Radio, Ethiopian Television and some private newspapers the Majlis repeatedly accused the “Wahhabiyya” as extremist and un-Islamic group which strives to take the country to violence. It also defended its Ahbashism policy by words like “Ahbash is the same as our Sufi version of Islam. We didn’t bring a new belief. We brought the Lebanese teachers only to assist us in eradicating the Wahhabiyya and teaching religious tolerance”.

    The Resistance of Ethiopian Muslims to the Ahbashism Campaign

    At the beginning, most of the Ethiopian Muslims were not aware of the Ahbashism campaign. This is because both the Majlis and the government authorities were deceiving the public in their press conferences. They were saying “The government is working in close contact with the Majlis to teach about religious tolerance”. However, when local Muslim presses and foreign based Ethiopian Muslim radio stations (like Radio Bilal) have brought the issue to the forefront, “Ahbash” became a discussion agenda in the whole of the country. Since then, every group of the Muslim Society (men, women, youth, students, scholars, journalists and many others) are taking in part in the resistance movement. I will discuss only the main features of this resistance.

    A.     Awakening Activities

    1.     The press and Radio broadcasts

    As I said above, the Muslim oriented free press was the first to alert the Ethiopian Muslims about the upcoming Ahbashism campaign. Starting from the first half of the month of Ramadan, newspapers like “Salafiyya”, Al-Quds, Al-Islam etc were discussing about Ahbash, and the Mjlis orchestrated Ahbashism campaign. The Radio Bilal (based in Minnesota, USA) has also warned the public about the campaign at its early stage. However, the agenda had reached the climax instantly when the August edition of the monthly magazine called “Ye Muslimoch Guday” (the Muslims’ Affair) was suspended by intervention of the Majlis and government authorities. Meanwhile, an internet site called “Nejashi” was reportedly blocked in Ethiopia during the same time. (“Ye Muslimoch Guday” magazine was later published, and it was the best sold issue since its foundation).

    At the start, with the exception of a pro-Majlis newspaper called “Ethio Muslim”, all Muslim oriented press had the same stance against Ahbash, Majlis and the Ahbashism campaign. However, from the month of December onwards, the newspaper called “Al-Quds” (the oldest one but filled mostly by untrustworthy stories, non-literary mythologies and self-exaggerations) is distanced itself from the majority and started talking in favor of Majlis. Unconfirmed reports say that the Majlis had bribed the editors of Al-Quds Newspaper. The rest of the presses have continued denouncing the Ahbashism campaign until now.

    Some Muslim writers even extended their anti-Majlis and anti-Ahbash articles to the wider private media. For example, many articles were published on “Awramba Times” newspaper and “Inquu” Megazine”.

    The Majlis has done its best to silence the press. For example, three journalists of “Ye Muslimoch Guday” magazine were detained on false accusations of the Majlis. However, they were released after four days without being charged for unknown reason. The wide section of the public believes that they were released in relatively short time because the government had feared the escalating anger of the Muslim society.

    Radio broadcasts of Foreign based Ethiopian Muslim community organizations have also took their part in awakening the Muslims against the Ahbashism campaign. These include Bilal Radio, BBN (Badr Broadcasting Network) and Nejashi Radio.

    2.    The Internet

    Since the time the Ahbashism campaign was launched, the Ethiopian Muslims are using internet as a big weapon to move the public against Majlis and its plan to enforce the Ahbash ideology on the mass. To this end, internet sites like , , etc… are shouting loudly for the rights of Ethiopian Muslims. Blogs like and have been opened for the same purpose. Non-Muslim owned networks like Addis Neger Online ( ) are reporting the Ahbashism campaign and the resistance of the Muslims continuously.

    3.    The Facebook

    The most effective and efficient cyber based activities of combating the Ahbashism campaign have been executed on facebook where many of the Ethiopian Muslims familiar with internet are expressing their views and commitments to save Islam and Muslims in their country. Here, the Muslims established groups (forums) and discuss each and every Ahbash related moves of the Majlis and the government authorities. They share with their group members news on any illegal activity aimed at empowering Ahbash that was happening in their locality. They teach each other about the heresies and deviances of the Ahbash cult. They undertake fierce arguments with the Ahbash members on many topics. They even expose strange conspiracies circulating around the Ahbash which id officially called “Association of Islamic Charitable Projects”. For example, the young Muslims who founded a facebook group called “Anti-Ahbash”- the United Voice of Ethiopian Muslims on Hertic Groups” exposed that Ahbash is a member of a coalition formed by a huge Jewish Organization called “Anti-Defamation Leage”. The list of the coalition members shows that “Al-Ahbash” is the only “Muslim” organization registered with many Jewish organizations to form the coalition. Further, there are also gay and lesbian rights groups in the coalition. (You can get access to the list on this link

    The youth of the facebook groups have exposed the crimes done by Majlis leadership against the interest of the wide mass (example: they exposed an amazing letter written to US embassy in Addis Ababa by Sheikh Elias Redman, the former Deputy President of the Majlis). Further, due to their active attendances of the facebook forums, they could turn the demonstrations of Aweliya students into a strong mass movement of expressing opposition in a peaceful and legal way.

    The Ethiopian Muslim facebook attendants are now leading their peaceful struggle through two groups designed for the purpose namely

    a.     Anti-Ahbash” -the United Voice of Ethiopian Muslins Against Heretic Groups ( )

    b.     Wake Up! Against Political Ahbashism in Ethiopia

    ( )

    4.    Books and Audio Videos

    Another front of counter Ahbashism campaign was opened through literary works and audio-visual productions. A book called አሕባሽ ከየት ወደየት” (“Ahbash From where up to where”) was written by Ahmed Mohammed in November. A documentary film called “Conspiracy Against Ethiopian Muslims” was produced by an unknown scholars and distributed free of charge.  (Reports show that the documentary had reached as far as Ilubabor in Oromia region, Jijjiga in Somali Region, and Asaita in Afar region).

    On the hand, some audio productions were produced on the subject and distributed to the society. And the video and audios are uploaded on internet networks like, etc…

    5.    Da’wa Programs

    Muslim scholars and preachers arranged and undertook many Da’wa programs on the deviances and heresies of Al-Ahbash and the constitutional rights of Ethiopian Muslims. The Da’wa programs are still going on throughout the country.  

    6.    Social Clubs

    The aftermath of launching of Ahbashism campaign made many Muslims to group themselves in a small social clubs and held discussion on Ahbash, the rights of Ethiopian Muslims, and the way to resist the Ahbashism campaign. Students use their social group to produce and distribute different pamphlets to warn the society against the beliefs and habits of Ahbash cult.

    B.    Joint Counter Reactions

    The Majlis was able to impose its campaign in most of the regional states. However, the Somali and Afar regional states didn’t recognize its stance as legal and authoritative. The authorities of the Somali region event went to an extent of detaining the regional Majlis leaders for corruption cases while the latter were trying to undertake the Ahbashism campaign. Reports from the two regions indicate that despite the instability of the areas, the authorities never tolerated the attack on Islam and Muslims (the authorities themselves are Muslims who share the feeling of the wider public in many ways if not all in all). They have been resisting the Ahbashism campaign jointly with the Muslim society. And still now, Majlis has no full control over its two unites of Somali and Afar.

    C.    On Spot Resistances

    In the last six months, whenever the Majlis and its adherents try to take possessions of mosques and madrasa and install its Ahbash branded people in those institutions, the local Muslim communities haven’t allowed them. Reports show that the Majlis adherents couldn’t take the leadership of any mosque and madrasa except those they had before the new Ahbashism campaign. However, this had never happened without a cost. Many imams, scholars, preachers and community leaders have been detained. Some of them are still imprisoned at different places.

    D.    Public Demonstrations

    In the last six months, Ethiopian Muslims living in different places had demonstrated against the unjust actions of the government and Majlis. Some of them are mentioned here

    1.     The Demonstrations held in Washington DC in November: It was a very successful though the number of participants was small.

    2.     The Demonstrations of Aweliya Student: When the Majlis had deposed the teachers and students of Aweliya Islamic Institution, the students were very angry. They gathered themselves at once and demanded the Majlis to allow their teachers and spiritual leaders back. They demonstrated continuously for about a week. But thereafter, they decided not to leave the compound of the institute unless they got satisfactory solution.

    They passed three nights in the compound. On the third day, which was a Friday, they were joined by the large mass of the Muslim people. The Majlis, fearing the public rage, allowed the imam of the mosque and the teachers back on their usual service. However, the incident had laid a base for the biggest movement of the Muslims that had never been seen in the last two decades. (Discussed below)

    3.     The Demonstration of Dessie Muslims: In the afternoon of January 23/2012, the Federal Majlis sent its delegates to take control of the Zonal Majlis offices of Dessie and the “Shewa Ber Madrasa”. Hearing that, the Muslim population gathered at once in the zonal Majlis and shouted against the actions of the delegates. They clearly stated that they won’t allow an imposition of any new ideology or unelected leadership on their faith.

    On the next day, they gathered in large mass at the zonal Majlis office and then, marched for a big demonstration in the streets of the city against the Ahbashism campaign. Seeing this, the zonal government authorities requested the Majlis delegates to lift up their demands and return to where they came from.

    E.    The Aweliya Movement

    The strongest of all anti-Ahbashism resistance movement is the peaceful public demonstration being held weekly at Aweliya Islamic Institue . The start of the movement was the small demonstration undertaken by Aweliya students about a month ago. Now, it became a movement where about 100,000 Muslims pray the mandatory Friday Prayer (Salatul Jum’a) together and speak against the Ahbashism campaign in one voice. The participants come from every corner of the city of Addis Ababa. And both genders (males and females) attend it in large masses. The call for the meeting have been done mostly on the aforementioned facebook groups, the cell-phone sms services and social clubs.

    In the last three weeks, the public had exerted considerable effort to save their religious right. Among the main activities conducted are

    1.     The petitioning against Majlis and its Ahbashism policy (records show that over 40,000 people have petitioned until now).

    2.     The establishment of a provisional committee of 16 people that will speak on the behalf of the Muslim public.

    The committee had taken appointments from different government authorities in the last week. But when it tried to present the demand of the public on Wednesday, February 1/2012 (on the day of the appointment), they Majlis had played a malicious game and delayed the meeting. And it is postponed for 13/ 2012. (It was said that the Majlis leaders came to the meeting place and said “It is wee who can represent the Ethiopian Muslims so that we must be present on the meeting”).


    In this short report I tried to show the start, extents and current status of the Ahbashism Campaign in Ethiopia and the challenges it has been facing from the Muslim society. The main question is now “What will be its future trends?”

    As a Muslim, I can’t say many words about the future trends. But I definitely say neither of the collaborators (USA, Ethiopian Government and the Majlis) can meet their demands in any illegal and unconstitutional method. Allah Knows better.

    , February 6/2012

    Read more
  • Fresh opportunity for illegals in Saudi Arabia to correct status






     የዘንድሮው የሳውዲ የምህረት አዋጅ 





    * የምህረት አዋጁ ለ3 ወራት ወይም ለ90 ቀናት የጸና ይሆናል ! 
    * ምህረት አዋጁ ህገ ወጥ የሆኑትን ብቻ ይመለከታል
    * በላቅ " የተደረገና የተበላሸ መኖሪያ ፈቃድ ማስተካከል አይቻልም
    * በምህረት አዋጁ ማንኛውም ህገ ወጥ ዜጋ ያለ መቀጮና እስር ወደ ሀገር መሄድ ይችላሉ 
    * የወጡት ዜጎች በህጋዊ የስራ ስምምነት ወደ ሳውዲ መመለስ ይቻላሉ
    * መኖሪያ ፈቃድ ግን አልተፈቀደም

    የምህረት አዋጁን ይፋ ያደረጉት የሳውዲ አልጋ ወራሽ ሲሆኑ ንጉስ ሰልማን ቢን አብድልአዚዝ ትዕዛዝ መሆኑ ተጠቁሟል ። የምህረት አዋጁ በሳውዲ ተቀማጭ የሆኑ ህገ ወጥ የውጭ ሃገር ዜጎችን ይመለከታል ። በዘመቻው ከዚህ ቀደም እስርና ቅጣት የተጣለባቸው የውጭ ዜጎች መቀጮ ሳይከፍሉና እስር ቤት ሳይገቡ ወደ ሃገራቸው እንዲገቡ ይረዳል ተብሏል ።

    በተለይም በሃጅ በኡምራ፤ በጉብኝት የገቡ ህገ ወጥ ነዋሪዎች ወደ የትኛውም የመንግስት መስሪያ ቤት መሄድ አይጠበቅባቸውም ። በባህር ፤ በአየርና በየብስ ወደ ሀገራቸው መግባት ይችላሉ ። ከዚህ በተጨማሪ በኮንትራት መጥተው ከአሰሪያቸው የጠፉ ፤ ጠፉ ተብሎ የተከሰሱ ”በላቅ “ የተደረገባቸውና በመሳሰሉት መኖሪያ ፈቃዳቸው የተበላሸባቸውን ዜጎች ወደ ሚመለከታቸው የመንግስት አካላት እየቀረቡ ጉዳያቸውን በመከወን ያለ መቀጮ በቀጥታ ወደ ሀገራቸው እንዲገቡ የምህረት አዋጁ በዋናነት ይጠቅማል ተብሏል ።

    ይህ በእንዲህ እንዳለ በዚሀ የምህረት አዋጅ በየትኛውም መንገድ የመኖሪያ ፈቃድ አልተፈቀደም ፤ " በላቅ " የተደረገና የተበላሸ መኖሪያ ፈቃድ ማስተካከል አይቻልም ። ያልሆነውን ይሆናል እያሉ ዘረፋ ከሚያደጉት ጥንቃቄ ሊደረግ ይገባል ።

    በዚህ የምህረት አዋጅ የወጡ ከዚህ ቀደም የጣት አሻራ ሰጥተው እንዲዎጡ እንደተደረጉት የጣት አይወሰድባቸውም ። በዚህ የምህረት አዋጅ የወጡ የማንኛውም ሀገር ዜጎች በህጋዊ የስራ ስምምነት ወደ ሳውዲ መመለስ ይቻላሉ። በሃጅ ጸሎት ወቅት ፈቃድ ሳይኖራቸው ሀጅ በማድረጋቸው ህግን የተላለፉና የተያዙና አሻራ ያደረጉም በዚህ ምህረት አዋጅ ያለ ቅጣት ወደ ሀገር መሄድ እንደሚችሉ ከሳውዲ መንግስት የወጣ መረጃ ያስረዳል ።

    ከምህረት አዋጁ ጋር የወጣው ሌላ መረጃ እንዳስታወቁት በሳውዲ አረቢያ የሚገኙ ሚሲዮኖች ፤ ኢንባሲዎችና ቆንስል መስሪያ ቤቶች ስለ ምህረት አዋጁ በሳውዲ የውጭ ጉዳይ ሚኒስትር በኩል ዝርዝር መረጃው እንደተላለፈላቸው ታውቋል ። በህገ ወጥ መንገድ ወደ ሳውዲ የገቡ የመጓጓዣ ሰነድ የሌላቸው ወደ ሃገራቸው ለመላክ ግዴታ ከሀገራቸው ተወካይ ኢንባሲና ቆንስሎች የመጓጓዣ ሰነድ መታዎቂያ መያዝ ይገባቸዋል።

    ይህ በእንዲህ እንዳለ ለሶስት ወር ወይም ለ90 ቀን የተሰጠው የምህረት አዋጅ ከያዝነው ወር መcጭረሻ እጎአ March 29 /2007 ጀምሮ ይጸናል ። እጎአ በ2013 ተመሳሳይ የምህረት አዋጅ ወጥቶ 2.5 ሚሊዮን የውጭ ዜጎች ሳውዲን ለቀው መውጣታቸው አይዘነጋም ።
    በ2013 የምህረት አዋጁ ሲጠናቀቅ ሪያድ መንፉሃ ከፍተኛ ሁከት ተከትሎ የሞቱና የቆሰሉ ኢትዮጵያውያን ነበሩ ። በግርግር ሁከቱ የደረሰው እስካሁን በውል ባይገለጽም በወቅቱ ሳውዲን ለቀው ከወጡት መካከል መካከል 180 ሽህ የሚገመቱ ኢትዮጵያውያን ሳውዲን ለቀዋል መውጣቸው ይታወሳል ።

    የግል አስተያየቴ ...
    * የኢንባሲና ቆንስል ተወካዮች ዜጎችን ለማስተናገድ ከፍተኛ ትብብር ሊያደርጉ ይገባል 
    * የሰው ሃይል እጥረት ካለ “ጉዳዩ ያገባናል ” ያሉ ግለሰቦች ነጻ ግለጋሎት ልትቀበሉ ይገባል
    * ከዚህ ቀደም የተስተዋለው የሰው ሃይል እጥረት ፤ ቅንጅትና የመረጃ ክፍተት ሊወገድ ግድ ይላል
    * ዜጎች የተሰጠው የምህረት አዋጅ ተጠቃሚ ይሆኑ ዘንድ ከሁሉም ዜጎች ቀና ትብብር ይጠበቃል 
    * በዚህ የምህረት አዋጅ ተከትሎ የማይሆነውን ሆነ እያሉ ዜጎችን ከሚዘርፉ ደላሎች እንጠንቀቅ

    ቸር ያሰማን !

    ነቢዩ ሲራክ
    መጋቢት 12 ቀን 2007 ዓም

    Read more
  • Allahu Akber ! The US Harvard University has posted a verse of the Holy Quran at the entrance of its faculty of law, describing the verse as one of the greatest expressions for justice in history

    The US Harvard University has posted a verse of the Holy Quran at the entrance of its faculty of law, describing the verse as one of the greatest expressions for justice in history, a Saudi newspaper reported on Sunday.

    Verse 135 of Sura Al Nisa (women chapter) has been posted at a wall facing the faculty’s main entrance, dedicated to the best phrases said about justice.

    A Saudi student who studies at Harvad published a picture of the poster in his Twitter page, according to the Saudi Arabic language daily Ajel.

    “I noticed that the verse was posted by the faculty of law, which described it as one of the greatest expressions for justice in history,” Abdullah Jumma said.

    Harvard University was established in Cambridge, Massachusetts, in 1636 as the oldest institution of higher learning in the United States.

    Verse 135 of Sura Al Nisa

    Read more
  • የፊታችን ጁምአ በውመላ ኢትዩጵያ ህዝበ ሙስሊሙ በየመስጂዱ ታላቅ ተቃውሞ ያካሄዳል ተብሉ ይጠበቃል

    የፊታችን ጁምአ በውመላ ኢትዩጵያ ህዝበ ሙስሊሙ መንግስት በኢትዩጵያ ሙስሊሞች ላይ የከፈተውን ፀረ ኢስላም ዘመቻና የመብት ረገጣ በመቃወም በየመስጂዱ ታላቅ ተቃውሞ ያካሄዳል ተብሉ ይጠበቃል በ.ኢ.ቴ.ቪ. በተላለፈው ፕሮግራም ህዝበ ሙስሊሙ አንጀቱ ስላረረ ተቃውሞውን በሰላማዊ መንገድ በየመስጅዱ ለማሰማት መዘጋጀቱ ነው የተሰማው በአዲስ አበባ ከተማም በተለይ በታላቁ አንዋር መስጂድና በታላቁ ኑር መስጂድ ታላቅ የተቃውሞ ድምፅ ሙስሊሙ ያሰማል ተብሉ የሚጠበቅ ሲሆን የፊታችን ጁምአ በአወልያ ምንም አይነት ነገር እንደማይኖር ተገልፆል ሙስሊሙ ይህንን በመገንዘብ በየአከባቢው ባሉ ሙስጂዶች በመስገድ ተቃውሞውን ማሰማት እንዳለበት ተገልፆል ሁሉም ሙስሊም በአሁኑ ጁምአ አወልያ የተቃውሞ ሰልፍ እንደሌለ ላልሰሙት በማሰማት ሀላፊነታችንን እንወጣ !!! Read more
  • አላሁ አክበር ትላንት በመካ ለ ኢቶዮጵያን ሙስሊም ዱኣ ተደረገ

    ትላንት በ 11 ኛዉ ተራዊ በ ታላቁ የ መካ ኢማም ሱዴሲ ከ ሥስት ሚሊዮን ከ ዓለም የመጡ ሙስሊሞች በተገኙበት እና ከ መቶ ሚሊዮን በላይ በቲቪ በሚያየዉ  ለ ኢትዮጵያ ሙስሊም ዱኣ ተደረገ ዱዓዉም (አላሁ መንሱር ኢትዮጵያን ሙስሊም ይል ነበር አሚን)አልሃምዱሊላ ጉዳያችን አለም አቀፍ እውቅና እያገኘ ነዉ ኢንሻአላህ ቪዶዮ እንደደረሰን እናስተላለፋለን Read more

Latest Articles

Most Popular